Friday, September 6, 2013

WILLIAM HAZLITT ON THEOLOGY

...Such is the use which has been made of human learning. The labourers in this vineyard seem as if it was their object to confound all common sense, and the distinctions of good and evil, by means of traditional maxims and preconceived notions taken upon trust, and increasing in absurdity with increase of age. They pile hypotheses on hypotheses, mountain high, till it is impossible to come to the plain truth on any question. They see things, not as they are, but as they find them in books, and 'wink and shut their apprehension up', in order that they may discover nothing to interfere with their prejudices or convince them of their absurdity. It might be supposed that the height of human wisdom consisted in maintaining contradictions and rendering nonsense sacred. There is no dogma, however fierce or foolish, to which these persons have not set their seals, and tried to impose on the understandings of their followers, as the will of Heaven, clothed with all the terrors and sanctions of religion. How little has the human understanding been directed to find out the true and useful! How much ingenuity has been thrown away in defense of creeds and systems! How much time and talents have been wasted in theological controversy, in law, in politics, in verbal criticism, in judicial astrology and in finding out the art of making gold! What actual benefit do we reap form the writings of a Laud or Whitgift, or of Bishop Bull or Bishop Waterland, or Prideaux' Connections or Beausobre, or Calmet, or St Augustine, or Puffendorf, or Vattel, or from the more literal but equally learned and unprofitable labours of Scaliger, Cardan, and Scioppius? How many grains of sense are there in their thousand folio or quarto volumes? What would the world lose if they were committed to the flames to-morrow? Or are they not already 'gone to the vault of all the Capulets'? Yet all these were oracles in their time, and would have scoffed at you or me, at common sense and human nature, for differing with them. It is our turn to laugh now.
[William Hazlitt, On the Ignorance of the Learned, Table Talk, Essays on Men and Manners]